“How difficult it is to be simple”
– Vincent Van Gogh
“He has never been known to use a word that might send a reader to the dictionary”
– William Faulkner (about Ernest Hemingway)
In most sermons for Christians, or any Christian magazine, there are usually very many jargon words and phrases. We feel comfortable with them! Using them makes us feel that we belong! In prayer too, we love to use these words, as humorist Jim Watkins demonstrates.
Here are just a few:
“born again, salvation, saved, sinner, new birth, Savior, justification, Holy Spirit, testimony, evangelical, assurance, redeemed, redemption, saved, mission, outreach, repentance, witness, confess, found the Lord, have a burden”
This is the language we must unlearn and stop using, if we are to communicate effectively with non-Christians! They are ‘insider terms’ which exclude the typical unchurched person. We must learn to get inside their heads!
Watch this challenging 1-minute video clip:
Christians of Genius.
Christian readers may commend the use of such words because it makes them feel comfortable, but we are not writing for Christians! You may indeed get criticism from Christians for not using such words. Live with it! Website writer Iyohi says she felt guilty for a year because she had seen it stated that pages should make a Christian statement by placing a Bible or a cross at the top of a web page, whereas she was rightly trying to “make my main pages nonchalant and less Christian [in appearance] just to get people to click.”
Here's a testimony written with and without jargon: Angie's Story.
We must also realise that some non-Christians may be familiar with Christian jargon words due to a Christian upbringing, but can be repelled by words from the past that they regard as cringe-making and religious. They too need the message in non-threatening neutral language, which can bypass their ‘filters’ and smuggle the concept into their minds. Evangelicals as a group are viewed in a very negative way in most countries. Surprisingly this is true even in America, as a recent Barna Research study demonstrates. In many countries in continental Europe (e.g. Poland) evangelicals are perceived as a cult.
Charity, a Christian who visited a lowkey-start evangelistic site recently, saw the significance of this approach, writing: “It is really cool to see how God is using this to reach the world! At first I was sure it was a New Age thing because it was so down-to-earth and easy to understand. It kept me interested!”
And if this resource page was written in business-seminar-speak, we would no doubt talk of ‘leveraging new conceptual paradigms’ and the like. But we don’t!
But if those same words are re-expressed in neutral, everyday language, the meaning may be suddenly illuminated. Even committed Christians often comment that a verse paraphrased in, for example, The Message, brings a powerful meaning to something which had for them lost its power through over-familiarity.
Also consider whether you need to give a Bible reference when you quote a piece of scripture. As you are writing for non-Christians, they may not understand the reference system anyway. Rather than writing for example, ‘1 Cor 2;13’, we can say that the words were ‘written by Paul, an early Christian leader’. This email from northern Europe illustrates the widespread unfamiliarity with the Bible:
“I am a reader of your web-site, which I read with interest. But there is some things, which I don’t understand: John 10:10b, NIV. What it is NIV? Could you tell me please, what it is? The Book of Revelation and where it can be found? What is Acts?’
It is possible to link to Bible references (a single verse, group of different verses, or whole passage/chapter) in a range of languages and versions at Bible Gateway. You can also display Bible verses within small popups or use annotations.
Organizational names may also contain off-putting jargon words – in an evangelistic setting, it may
be appropriate to choose a different name to brand the site.
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